عنوان مقاله English
نویسنده English
One of the most fundamental critiques directed at modern Western epistemology concerns its neglect of—and failure to adequately employ—the epistemic potential of knowledge by presence (ʿilm ḥuḍūrī). Against this background, the central question of the present paper is as follows: how can the epistemic foundations of human understanding be restructured through a systematic utilization of the capacities of knowledge by presence, such that it functions not merely as one epistemic resource among others, but as the axial center of cognition itself? Moreover, how can a rigorous and coherent ontological system be constructed around this epistemic axis? Employing a descriptive–analytical method, this paper seeks to present a novel formulation of an ontological system and, consequently, to offer a renewed blueprint for fundamental philosophy. In articulating this formulation, the author draws extensively on the epistemic resources of earlier sages—most notably Ṣadr al-Mutaʾallihīn. The defining feature of this proposal is the construction of a thoroughly realist philosophical system whose internal coherence and structural unity are organized around the centrality of knowledge by presence as its epistemic core. The foundation of Haqq-based ontology is developed in two main stages. The first culminates in an existential epistemology, which is presented as an alternative to both foundationalism and coherentism. In this model, knowledge by presence is not treated as a mere foundational starting point, but rather as the organizing center of all cognition. The second stage introduces the concept of the Haqq System as an enhanced model of Transcendent Philosophy, designed to structure an ontological system that unfolds concentrically around this epistemic center. Finally, after offering a literal definition of Haqq-based ontology, the paper examines its philosophical advantages and theoretical outcomes. It should be emphasized that the present study is primarily a conceptual proposal concerned with the questions of “what” and “why.” A detailed elaboration of this framework in terms of methodological design and practical application requires further investigation and deeper philosophical reflection.
کلیدواژهها English
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